A transcript of a message given by Jim Overholt, President of Strongtower Financial* to a staff chapel service at the California Southern Baptist Convention offices in Fresno, CA. We have broken it into 5 parts for ease of reading and to provide a better way to allow comments on different parts of the message.
At first glance some may be wondering what the Exodus has to do with stewardship. This will become clearer as we go through the message.
Learning from the Old Testament
I was a pretty new believer when I discovered the Old Testament, and particularly how those wonderful old stories were written not merely as recorded history, but as recorded messages that are expressly intended to apply to our lives today. In reference to the history of God’s people in the Old Testament, Paul says (in 1st Corinthians 10) that “all those things happened to them as examples, and were written for our admonition,” so all of a sudden the New Testament had opened the Old Testament up for me in wonderful new ways, and I learned that we have not only the license to apply those lessons to our lives today, but the absolute mandate to do so.
More than just deliverance
Most of you I’m sure have seen that classic movie “The Ten Commandments”
with Charlton Heston and Yule Brinner in what has become an epic film that is still broadcast every Easter. It’s a story that every Sunday school teaches at a very early age, but generally speaking, what people learned as a child about that wonderful story is too often all they ever learn about it, and that’s a shame, because the fact is, that story is a beautiful allegory of the gospel message… and not just the salvation part depicted in the Passover, but the second half of the message—the part we too often neglect these days—the deliverance of God’s people from the bondage of sin so that we can worship and serve Him. That’s the part depicted by the passage through the Red Sea and eventually, the journey of not just one day, not just two days, but “three days” into the wilderness.
If you look at Exodus 8-10 there are many things we could talk about that are very relevant to us today:
Imitations of truth
We could talk about Jannes and Jambres, the magicians of Egypt who Paul tells us in Second Timothy “withstood the truth.” How? “With their enchantments.” Remember what they did? When Moses asked God for a miraculous display, they imitated it. From that we learn that we have to guard the truth very carefully, and that sometimes those things that come closest to it—that imitate it well—are the most subtly deceptive, and the most potentially destructive. I’m afraid that we have a lot of Jannes and Jambres these days. Those who only imitate the truth to avoid teaching some of its hard lessons, those who use emotional gratification to satisfy spiritual needs—treating the symptoms rather than the causes of the problems we have in these last days.
We could also look at the successive judgments of God following Pharaoh’s series of refusals to let the people go, and see that they are all aimed directly at the idolatrous gods of Egypt: the god of the Nile River, the god of fertility, the sun god Ra, and the several others. The many and diverse gods of this world all have a role in resisting the will of the one true God, and in keeping His people in “Egypt,” in various kinds of idolatry.
Facing resistance
But rather than drill down on these, I thought we’d step back a bit and talk a little about what was really going on here, and flesh out this notion that the enemy will resist God’s people every single inch of their way to deliverance—deliverance not only from the penalty of sin, but from the continuing power of sin in our lives. Being saved from the consequences of sin as depicted in the Passover is one thing. Leaving it behind us so that we can effectively serve Him—getting out of Egypt—is quite another.
And it is little wonder that Satan will resist every inch of movement of God’s people towards deliverance. He knows from painful experience that when God’s people come together in obedience, there is no more powerful force on earth. So he directs all of his schemes and plans to prevent it.
Israel’s bondage as a metaphor
As I mentioned earlier, the Apostle Paul uses Israel’s bondage in Egypt to illustrate the Christian’s bondage to the world, and he talks a lot in his epistles about the dangers of not escaping the bondage, or even worse, returning to it. He emphasizes over and over that God wants us delivered from it because it is only when the things of the world are thoroughly out of our hearts that we can
- And ultimately find our way to that land of milk and honey that He so earnestly desires for us.
Now, the King of Egypt obviously didn’t want that to happen, and when he finally realized that he had no power to keep them there, he decided he would use his more subtle, deceptive ways—as he always does—to keep God’s people as entangled as possible with the things of the world, and as I look around, I find that it’s the same with us today. Satan will seek to spoil what he has no power to hinder, and he has quite an arsenal of fallback positions to resist every step the Christian takes in obedience to God’s call. So in our text, he makes a series of objections to the movement of God’s people, and they serve to illustrate for us what to be wary of.
Click here for Part 2

Mr. Overholt joined Strongtower Financial in 2006, bringing with him more than 25 years of experience in the financial services industry. During his career, he has served as the chief executive for some of the largest and most successful companies in the financial industry. In addition to his extensive investment, insurance and capital management experience, he has always been active in ministry including most recently serving as the Executive Director of Mission America Coalition.
*Disclosure : Strongtower Financial is the fund manger for our primary sponsor.